Will Poverty Strikes pusher
Islam was very solution's, be happy when you are a Muslim, let alone a Muslim it is entrepreneur (ed. Employers), had he convinced his ways, to strive in the world through business, he would surely have two edge sword in the fight, that is the first: endeavor earnestly invited him in, and the second: strength practices of worship and prayer.
Both swords are mutually reinforcing, both the sword that add strength to my conviction power of the Almighty. Business logic and business sometimes be reversed, even the results achieved and the mathematical sciences was often unable to reach economic indicators.
"Whatever Allah grants to people of mercy, then no one can help it; and what is held by God then no one is willing to release it thereafter. And He is the Mighty, the Wise. "(Qur'an 35: 2)
"Say: Verily my Lord enlarges the provision for whom He wills of His servants and narrow for (who please). And whatever thing you spend, Allah will replace them, and He is the best Sustainer's good "(Qur'an 34:39)
When the crisis struck, they would have the individual Muslim should feel confident and calm. They were not upset by the news circulating in the press, they do not participate echoing hum the same with other people, they have the attitude that is unique and different from the others, the reason is because they have confidence that they have GOD, THE OWNER OF ANY DECISION, providers.
Often Muslims forgotten the power of the sword, the second is that the power of rites and prayers, some Muslims today tend to follow the pattern of western management well 'cause and effect' rationally, which is of course understood west was real to forget the Lord as a determinant. Although some of them succeed in their business, then the work can be most simply multiply the digit value of the material only, and hollow in the faith and the opportunity lost its blessings, know when the intention and the result basically has deviated, the result of it all will be nil before God ,
Loss once for a Muslim, especially among Muslim entrepreneurs in particular, when the power of this one, they have a God, they had the opportunity prayers had been answered, they have a better chance than the infidels, why do we have to succumb to another, even weaken yourself?
Many hadits of the Prophet and the story of his friend who gave an overview of how a Muslim prayer, all is grace that Muslims, especially the entrepreneur to have a handle and guide the step in the life of this world, a rover that will not get lost among the tests of life in the form of spaciousness and narrowness ,
............
Abdullah bin Mas'ud, a close friend of the Prophet Muhammad. At the time of Caliph Usman bin Affan, he is sick and lying on the bed and watched him Caliph Usman Abdullah bin Mas'ud in a sad state.
Usman: "What makes you sad?"
Abdullah: "Sin is sin"
Usman: "What do you want from me, I'm going to meet?"
Abdullah: "I missed the grace of God"
Usman: "If you agree, I will call a physician"
Abdullah: "Doctor just makes me sick"
Usman: "If you do not mind, I will instruct my treasurer to give you property of Baitul Mal"
Abdullah: "When I really need it, you do not give me something, and now when I did not need it, you want to give something!"
Usman: "The administration was also present for your daughter's daughter"
Abdullah: "They also do not need anything, because I have been saying to them to recite Al Waqi'ah every night, I heard the Messenger of Allah said," Whoever reads a letter Al Waqi'ah every night, then he will not be crushed by poverty "
Well, brother my Muslim, this information is up to you all, do not waste it, let's do this practice, Insha Allah, we are able to stand tall in the face of testing this life and will Insha Allah, poverty would not be appearing before we all. And will give the same to the people you love, so that they can be as lucky as in sabda Rasul SAW above. Amen.
Saturday, January 28, 2017
Learn tackle from Aisha
Learn tackle from Aisha
Mother Mukninin 'She grew up in a sacred house of Allah. It is indeed a great boon, because every person who directly taught by the Prophet basically going to be a phenomenal teacher and school.
This is what really happened to our mother, 'Aisha. Reasoning and thoughts are filled with the conceptions of Islam. Behavior and attitude 'Aisha is a form of practical implementation of the concepts of Islam. It does not make sense if 'she committed an act that violates the idea, conception and behavior is ingrained in himself and his wits.
This attitude is not only present in 'Ayesha', but is a pattern of behavior that is in the Prophet's companions in general. There were no remarkable harmony between the mind and behavior, which rarely contradicts the Koran.
'Aisha -putri of the holy Prophet of honest-biggest misfortune that may befall women seem dignified. He was accused of adultery. Would he received severe test. The claim is not only limited circulation among family and close friends, but circulated to the public and seasoned with a number of shrewd propaganda.
His wife was a highly respected and loved by the people alleged to have committed adultery. Zina is seen as a disgrace and a major sin of every woman, especially if done by the wife of the Prophet, then it really becomes a problem and a severe test for 'Aisha. Only those with a mature personality, strong and smart like 'Aisha who can endure the test and were able to find a solution so that it can pass the test well.
What does' Aisha's face complex problems? How could he face, fight, and win!
Of Muslim woman of today can take a lesson, to emulate the attitude and actions' Aisha when having problems and test it faces.
Problems and How to Face
Before discussing more about the attitudes and ways of 'Aisha to solve the problem, it is better to comment on the definition of the problem.
Human life will certainly be met with problems. It is as part of a given scenario الله good for learning as well as to show signs of his greatness and power.
Problems can be defined as a feeling or awareness about the existence of difficulties that must be overcome to achieve the goal. The problem may also be defined as a condition when we collide with reality which is not desirable.
Unknowingly sometimes issues come to preoccupy us. Here we need the attitude and knowledge in order to face the problem and find the right solution and certainly not getting upset to other problems. And more importantly, how to behave and act in the face of the problem according to the instructions given by God.
Sometimes it takes time to solve problems, but sometimes the problem can be resolved quickly. How the mother 'Aisha face the question at that time?
One problem faced by 'Aisha is a hoax. The hypocrites disseminate the issue of adultery case 'Aisha with Safwan bin Mu'aththal. When returning from a war, 'she delayed from the group. Safwan brought it home and ride camels. After the issue of adultery is also widespread, like fire that quickly burned dry grass.
The question of 'Aisha at that time there were two things, first,' she found herself alone with his entourage had left the team. Secondly, when this issue outstanding on the outside, it does not know not even crossed his mind at all. So what did 'Aisha to deal with these problems?
Aware that the Central Problem
It should be noted that a question is meaningless if the people affected or have a relationship with these problems do not realize it. So even with 'Aisha, he realized that the problems being faced. When looking back on the necklace was missing and found a group of troops had gone away, 'she realizes that she is in trouble. This is the first issue.
While on the second question, which it accused of adultery, "she immediately felt that there is a problem when told Umm Mistah about issues that are circulating in the community. In the beginning 'She did not feel it. So it surprised the Umm Mistah reproach against his son, and he defended it as Mistah including one friend who participated in the battle of Badr.
Keeping Emotions and Stay Hardcore
Our mother 'Aisha able to hold his temper in the face of problems that happened. Though the situation he experienced at that time was very tense. Left isolated by a throng of troops on the battlefield. And he was still able to control himself when he heard the real issue may be distressing. Of course 'Aisha shocked and bewildered on the issues of widespread concern him. But despite that, 'Aisha remained patient because given the word of God,
"So just be patient that's the best (for me). And God alone begging his help against what you're describing. (Yusuf [12]: 18)
Hardness of heart possessed 'Aisha reflected by always invoking the protection of God through prayer, prayer, remembrance, kind thought to God and Muslims associated with the issue of her, and expecting the arrival of goodness. Sides of faith in general was also very influential in this regard, so that faith must be maintained at every phase of the settlement of the problem.
All this is done by 'Aisha. Although the issues it is able to create a 'Aisha hit, but he still was not losing my mind.
Against the first issue, 'Aisha concluded that the group did the troops have already left, and he was left alone. This makes' Aisha worrying myself to death when, receiving the disaster, or violence. While the second issue, 'Aisha has been concluded and informed. Outstanding issues when it was he was accused of adultery. 'Aisha is already thinking about the charges and the consequences that might arise.
Rethinking Solutions
'Aisha useful to think of possible solutions to resolve the problem. That having in mind 'Aisha time it is about the following:
1.Menyusul entourage troops. But he did not have a vehicle, while the night was dark and he was not likely to walk alone
2.Tetap be in her place hiding
3.Pergi elsewhere
4.Menunggu in the first place with the group hopes the troops or some of them will come back to that place. For when the group know if he was not there, they would soon be back to the same place to look.
5.Mencari someone who may be left out of the group as he experienced, or wait for someone who follows the group of troops from afar.
While the second issue, which occurred in the minds of 'Aisha is;
1.Membela self
2.Menyerahkan it to the Messenger, while he stays at home. But it seems' Aisha saw that the Messenger affected by this issue, in addition to the issue was already widespread in the community
3.Pulang father home to his mother, be patient and give them to God
4.Menerapkan most appropriate solution among existing solutions
Solutions
'Aisha chose to remain in the same place with the group hopes forces or part of them back again to pick up. Sure enough, Safwan come. At that time, 'Aisha when Safwan is thought the group was sent to fetch him. Therefore, 'Aisha directly camels Safwan without talking at all. And because of this assumption as well, 'Aisha never memorized the issues there will be tilted about him. Because he thought that Safwan was sent to seek and take her entourage following the entourage.
While on the issue of allegations of adultery, 'Aisha asked permission from the Prophet to return to his family home. Because this issue needs further clarity while yet down revelations explain. In addition, faced with these kinds of problems also need a cool head in order to be able to think calmly. The return of 'Aisha to her parents' house contains many himah and ingenuity. Therefore, the apostle was soon to meet the desires' Aisha them.
Mother Mukninin 'She grew up in a sacred house of Allah. It is indeed a great boon, because every person who directly taught by the Prophet basically going to be a phenomenal teacher and school.
This is what really happened to our mother, 'Aisha. Reasoning and thoughts are filled with the conceptions of Islam. Behavior and attitude 'Aisha is a form of practical implementation of the concepts of Islam. It does not make sense if 'she committed an act that violates the idea, conception and behavior is ingrained in himself and his wits.
This attitude is not only present in 'Ayesha', but is a pattern of behavior that is in the Prophet's companions in general. There were no remarkable harmony between the mind and behavior, which rarely contradicts the Koran.
'Aisha -putri of the holy Prophet of honest-biggest misfortune that may befall women seem dignified. He was accused of adultery. Would he received severe test. The claim is not only limited circulation among family and close friends, but circulated to the public and seasoned with a number of shrewd propaganda.
His wife was a highly respected and loved by the people alleged to have committed adultery. Zina is seen as a disgrace and a major sin of every woman, especially if done by the wife of the Prophet, then it really becomes a problem and a severe test for 'Aisha. Only those with a mature personality, strong and smart like 'Aisha who can endure the test and were able to find a solution so that it can pass the test well.
What does' Aisha's face complex problems? How could he face, fight, and win!
Of Muslim woman of today can take a lesson, to emulate the attitude and actions' Aisha when having problems and test it faces.
Problems and How to Face
Before discussing more about the attitudes and ways of 'Aisha to solve the problem, it is better to comment on the definition of the problem.
Human life will certainly be met with problems. It is as part of a given scenario الله good for learning as well as to show signs of his greatness and power.
Problems can be defined as a feeling or awareness about the existence of difficulties that must be overcome to achieve the goal. The problem may also be defined as a condition when we collide with reality which is not desirable.
Unknowingly sometimes issues come to preoccupy us. Here we need the attitude and knowledge in order to face the problem and find the right solution and certainly not getting upset to other problems. And more importantly, how to behave and act in the face of the problem according to the instructions given by God.
Sometimes it takes time to solve problems, but sometimes the problem can be resolved quickly. How the mother 'Aisha face the question at that time?
One problem faced by 'Aisha is a hoax. The hypocrites disseminate the issue of adultery case 'Aisha with Safwan bin Mu'aththal. When returning from a war, 'she delayed from the group. Safwan brought it home and ride camels. After the issue of adultery is also widespread, like fire that quickly burned dry grass.
The question of 'Aisha at that time there were two things, first,' she found herself alone with his entourage had left the team. Secondly, when this issue outstanding on the outside, it does not know not even crossed his mind at all. So what did 'Aisha to deal with these problems?
Aware that the Central Problem
It should be noted that a question is meaningless if the people affected or have a relationship with these problems do not realize it. So even with 'Aisha, he realized that the problems being faced. When looking back on the necklace was missing and found a group of troops had gone away, 'she realizes that she is in trouble. This is the first issue.
While on the second question, which it accused of adultery, "she immediately felt that there is a problem when told Umm Mistah about issues that are circulating in the community. In the beginning 'She did not feel it. So it surprised the Umm Mistah reproach against his son, and he defended it as Mistah including one friend who participated in the battle of Badr.
Keeping Emotions and Stay Hardcore
Our mother 'Aisha able to hold his temper in the face of problems that happened. Though the situation he experienced at that time was very tense. Left isolated by a throng of troops on the battlefield. And he was still able to control himself when he heard the real issue may be distressing. Of course 'Aisha shocked and bewildered on the issues of widespread concern him. But despite that, 'Aisha remained patient because given the word of God,
"So just be patient that's the best (for me). And God alone begging his help against what you're describing. (Yusuf [12]: 18)
Hardness of heart possessed 'Aisha reflected by always invoking the protection of God through prayer, prayer, remembrance, kind thought to God and Muslims associated with the issue of her, and expecting the arrival of goodness. Sides of faith in general was also very influential in this regard, so that faith must be maintained at every phase of the settlement of the problem.
All this is done by 'Aisha. Although the issues it is able to create a 'Aisha hit, but he still was not losing my mind.
Against the first issue, 'Aisha concluded that the group did the troops have already left, and he was left alone. This makes' Aisha worrying myself to death when, receiving the disaster, or violence. While the second issue, 'Aisha has been concluded and informed. Outstanding issues when it was he was accused of adultery. 'Aisha is already thinking about the charges and the consequences that might arise.
Rethinking Solutions
'Aisha useful to think of possible solutions to resolve the problem. That having in mind 'Aisha time it is about the following:
1.Menyusul entourage troops. But he did not have a vehicle, while the night was dark and he was not likely to walk alone
2.Tetap be in her place hiding
3.Pergi elsewhere
4.Menunggu in the first place with the group hopes the troops or some of them will come back to that place. For when the group know if he was not there, they would soon be back to the same place to look.
5.Mencari someone who may be left out of the group as he experienced, or wait for someone who follows the group of troops from afar.
While the second issue, which occurred in the minds of 'Aisha is;
1.Membela self
2.Menyerahkan it to the Messenger, while he stays at home. But it seems' Aisha saw that the Messenger affected by this issue, in addition to the issue was already widespread in the community
3.Pulang father home to his mother, be patient and give them to God
4.Menerapkan most appropriate solution among existing solutions
Solutions
'Aisha chose to remain in the same place with the group hopes forces or part of them back again to pick up. Sure enough, Safwan come. At that time, 'Aisha when Safwan is thought the group was sent to fetch him. Therefore, 'Aisha directly camels Safwan without talking at all. And because of this assumption as well, 'Aisha never memorized the issues there will be tilted about him. Because he thought that Safwan was sent to seek and take her entourage following the entourage.
While on the issue of allegations of adultery, 'Aisha asked permission from the Prophet to return to his family home. Because this issue needs further clarity while yet down revelations explain. In addition, faced with these kinds of problems also need a cool head in order to be able to think calmly. The return of 'Aisha to her parents' house contains many himah and ingenuity. Therefore, the apostle was soon to meet the desires' Aisha them.
Women Are Pearls
Women Are Pearls
How would you feel if a man surrounded by women? If the question was presented to me, hence the expression "proud" seems fairly represent my feelings. I'm happy every day surrounded by beautiful women, shalihah anyway. And of course at that time I increasingly feel a 'prince'. Oops, no suspect yet, because the beautiful women nan shalihah I mean my wife and two children who are both 'accidental' women. Insha Allah.
Not only that, before I was married, I was also more touched by a woman, the mother because since the age of six I chose to accompany the mother when she divorced father. A child closeness to the mother instinct is not merely because it has been sucking hundreds of liters of mother's milk, but also the spiritual bond that can not be separated from the warmth that always given a mother for her child.
That's why, in my life I want to do something you think will disappoint and hurt a woman. But the right attitude and the wise should be a man given the woman was made from a bent rib, that if there is a fault in him, he must be careful to straighten it. Too loud would break, left also wrong because it will remain on kebengkokannya. However, not a few men should let women disappointed for the sake of rectifying the error, yet every man who did it was very confident that it was only momentary disappointment because they will then sweet fruit.
Women are like flowers, that if rough in treating it will spoil its beauty, perfection tarnishing making it wilt not glow. He is like a piece of silk that is easily torn by exposure to the storm, swayed by the wind blows and drenched even by a drop of water. Therefore, do not let her heart torn wounded by greeting painful because his heart is so soft, do not also let alone challenging real life because he comes from solitude by offering symmetric serenity and tranquility. Should not ever make her cry by the attitude disappointing, because usually cry remains imprint in the hearts even though the water is no longer wet eyelids.
The woman is a pearl. People need to dive deep to the bottom to get a real beauty. Therefore, look at her without unmasked undoubtedly apparent only momentary often able to fool the eye. People need to struggle along the waves, currents and withstand the challenge all the dangers in order to achieve it. And of course for that, one has to have enough stock so worthy and deserve the beautiful pearl.
The woman was half of a lost soul. Then one must look carefully, choose carefully, look carefully before making a soul mate. Because if it is wrong, he will not be a soul that can produce flowers of love, but a red spot to sow dissension. He will not be able to keep up, always opposite point of view so as not to provide comfort and harmony. He could not possibly be of one heart despite all the power mobilized to do so. And certainly he could not be a mirror yourself when careless or late.
Women have incredible power that never possessed the opposite sex better. That is the power of love, empathy and loyalty. With her love she strengthen the people who were with him, they arouse empathy that fell and loyalty timeless, not melting by the changes.
And women are the source of life. Who risked his life to a new life, which flowed from her breast milk turn. So that all the sacrifice was worth placing it in the glory of heaven, nor the grandeur of respect. No exaggeration anyway if the Prophet became a woman (Fatima) as the first person who would accompany him in heaven.
Fortunately I am not a singer ngetop that makes women and the extent of his love lyrics for the sake of profit. So it seemed in the eyes of a woman is only limited to flowers trimmer that can be thrown when no longer fun. Incidentally, I was also not a soap opera star who often idolized women. Because if I were them, of course 'pride' I was surrounded by beautiful women can be different meanings to my pride as a nobody.
Also good women who approached and surrounded me are not those who are willing to be treated not like flowers, pearls and there should not silky. Not a woman who threw herself in a puddle of humiliation cloaked in luxury and demands of the times. Unlike women who willingly trampled honor, ignoring the cries of his own heart, or even his inner contradictions. Also not the woman who killed his own conscience, so do not make those women who deserve respect, even by his own fruit.
And certainly, no one other than the women of this kind, will approach the man nobody like me, I also would not like to linger near them, much less proud.
How would you feel if a man surrounded by women? If the question was presented to me, hence the expression "proud" seems fairly represent my feelings. I'm happy every day surrounded by beautiful women, shalihah anyway. And of course at that time I increasingly feel a 'prince'. Oops, no suspect yet, because the beautiful women nan shalihah I mean my wife and two children who are both 'accidental' women. Insha Allah.
Not only that, before I was married, I was also more touched by a woman, the mother because since the age of six I chose to accompany the mother when she divorced father. A child closeness to the mother instinct is not merely because it has been sucking hundreds of liters of mother's milk, but also the spiritual bond that can not be separated from the warmth that always given a mother for her child.
That's why, in my life I want to do something you think will disappoint and hurt a woman. But the right attitude and the wise should be a man given the woman was made from a bent rib, that if there is a fault in him, he must be careful to straighten it. Too loud would break, left also wrong because it will remain on kebengkokannya. However, not a few men should let women disappointed for the sake of rectifying the error, yet every man who did it was very confident that it was only momentary disappointment because they will then sweet fruit.
Women are like flowers, that if rough in treating it will spoil its beauty, perfection tarnishing making it wilt not glow. He is like a piece of silk that is easily torn by exposure to the storm, swayed by the wind blows and drenched even by a drop of water. Therefore, do not let her heart torn wounded by greeting painful because his heart is so soft, do not also let alone challenging real life because he comes from solitude by offering symmetric serenity and tranquility. Should not ever make her cry by the attitude disappointing, because usually cry remains imprint in the hearts even though the water is no longer wet eyelids.
The woman is a pearl. People need to dive deep to the bottom to get a real beauty. Therefore, look at her without unmasked undoubtedly apparent only momentary often able to fool the eye. People need to struggle along the waves, currents and withstand the challenge all the dangers in order to achieve it. And of course for that, one has to have enough stock so worthy and deserve the beautiful pearl.
The woman was half of a lost soul. Then one must look carefully, choose carefully, look carefully before making a soul mate. Because if it is wrong, he will not be a soul that can produce flowers of love, but a red spot to sow dissension. He will not be able to keep up, always opposite point of view so as not to provide comfort and harmony. He could not possibly be of one heart despite all the power mobilized to do so. And certainly he could not be a mirror yourself when careless or late.
Women have incredible power that never possessed the opposite sex better. That is the power of love, empathy and loyalty. With her love she strengthen the people who were with him, they arouse empathy that fell and loyalty timeless, not melting by the changes.
And women are the source of life. Who risked his life to a new life, which flowed from her breast milk turn. So that all the sacrifice was worth placing it in the glory of heaven, nor the grandeur of respect. No exaggeration anyway if the Prophet became a woman (Fatima) as the first person who would accompany him in heaven.
Fortunately I am not a singer ngetop that makes women and the extent of his love lyrics for the sake of profit. So it seemed in the eyes of a woman is only limited to flowers trimmer that can be thrown when no longer fun. Incidentally, I was also not a soap opera star who often idolized women. Because if I were them, of course 'pride' I was surrounded by beautiful women can be different meanings to my pride as a nobody.
Also good women who approached and surrounded me are not those who are willing to be treated not like flowers, pearls and there should not silky. Not a woman who threw herself in a puddle of humiliation cloaked in luxury and demands of the times. Unlike women who willingly trampled honor, ignoring the cries of his own heart, or even his inner contradictions. Also not the woman who killed his own conscience, so do not make those women who deserve respect, even by his own fruit.
And certainly, no one other than the women of this kind, will approach the man nobody like me, I also would not like to linger near them, much less proud.
Friday, January 27, 2017
Asy-Syaja’ah
Asy-syaja'ah (courage) is one of the features of the person who committed and in the path of Allah, in addition to characteristics such as al-ithmi'nan (tranquility) and at-tafaul (optimism).
So people who are committed and will always brave, calm and optimistic because it sure was on the right path and was sure God would help him.
But it is not easy to be a person who istiqamah or firm establishment holds the values of truth and always be in the way of Allah. Even the Prophet. said that the decline in letter Hud makes his graying because in it there are verses (QS. Hud [11]: 112) were ordered to beristiqamah,
"So you keep on the right path, as commanded, and (also) those who repent with you and do not transgress limits. He sees what you do."
Prophet. understand the true meaning of committed and true to when Abu Sufyan asked what the most important thing in Islam that makes it unnecessary to ask again, he answered, "Have faith in God and then beristiqamahlah (against which you believe in it)".
On another occasion, the Prophet. also said the challenge for those who committed and holds Islam in the last days, so heavy like clutching the embers.
Courage to remain committed and even lives at stake appears on themselves believers in the letter Al-Buruuj (QS. 85) that is inserted into the ditch and burned by as-habul ukhdud simply because they expressed faith in Allah Ta'ala.
Similarly, Asiya, Pharaoh's wife and Masyitah, waiters Pharaoh, both must redeem their faith in God with their lives. Asiya pole torture and Masyitah in the boiling hot cauldron entire families because they are not willing menuhankan Pharaoh.
Thus difficult to maintain keistiqamahan in the way of Allah, and so is also hard to realize ash-syaja'ah as one aspect.
Humanly someone does have properties Khauf (fear) as opposed to the nature of the ash-syaja'ah. But the nature of Khauf thabi'i (natural) held God in man as a defense mechanism such as fear of burning, drowning, falling prey to wild animals, should be under Khauf shar'ī the fear of Allah Ta'ala. It is beautiful and heroic seen vividly in the story of Moses U.S., U.S. Ibrahim and Muhammad.
Fear may have sunk into the Red Sea is resolved by serenity, optimism and courage of Moses U.S. are always assured of God with him and will menunjukinya road. And indeed Allah gave him way out in the form of a miracle in the form of the parting of the Red Sea with the blow wand that can be passed by the Prophet Moses and his followers. Then the sea was fused back and drowned Pharaoh and his army.
Thrilling story is no less visible in the burning of Prophet Ibrahim a.s. Fear thabi'i against fire and burned him overcome by fear shar'ī the fear of Allah alone. And Subhan Allah, Allah's help come up with his command to fire, to be cold and cool and save Abraham a.s.
Courage, ketawakalan and trust in the God who led His help was also seen at the time of the Prophet Muhammad along with his loyal companion Abu Bakr Ash-Tsur shidiq are in the cave to hide in the framework of a strategy to move to Yathrib (Medina).
The legs of passing enemy does not vibrate when the Prophet and Abu Bakr was so worried about the safety of the Prophet Muhammad, he reassured her by saying, "Fear not, verily Allah is with us" (Qur'an 9: 40). And proved Allah Ta'ala provide help through His creatures to another. A dove that is rapidly making a nest, so is the spider in the mouth of the cave, make sure idolaters of Quraish who pursue the cave impassable by humans.
Reality TODAY
The world today is filled with people who have the cowardice. A hadith of the Prophet. predicted in a time Muslims will be the butt of easy prey and enemies of Islam because they have a disease wahn, the love of the world and fear of death. Yes, illness wahn who caused among Muslims was much to be cowards so they no longer respected by his enemies that the kufar and polytheists.
In the past that makes undaunted the enemies of Islam is the courage of the soldiers of Islamic fighters who rushed to the battlefield with joy because the choices are equally good, which the noble life with victory or martyrdom in the way of Allah.
While now Muslims imprisoned by the world, so in love and tied to the pleasures of the world that is so afraid of death that is considered a delicacy breaker and pleasures of the world.
So many people who do not have a high resistance to all the challenges and difficulties so easily recede, give up or despair. Whereas in life increasingly heavy and difficult nowadays are so many challenges and dangers that must be addressed and faced with courage, for being a coward and run away from the issue of severe life will never solve the problem.
Then there are many people who do not dare to be honest or forthright about themselves including the realized shortcomings, weaknesses and limitations. And instead acknowledges the advantages, strengths and abilities of others.
A coward normally would not be willing to admit mistakes. Stubborn, selfish and consider yourself never err in fact will only strengthen the cowardice someone hiding behind all those attitudes.
Other cowardice is not able to be objective about yourself that dared to accept the fact that there are negative and positive position in him.
And finally the nature of cowardice obvious is the inability to restrain his lust in a moment of anger. One characteristic of the ward is able to contain his anger and forgive the mistakes of others (Qur'an, 3: 134). The so-called powerful people are those who want to resist and dampen anger and still be able to control himself when angry though.
If someone acts of brutal and issuing verbal abuse and obscenities, he would enter the category of people who are cowards because unable to control himself and hold angry.
Various Syaja'ah
Syaja'ah or brave / knight of course different from being reckless, "nonsense" or without calculation and consideration. Asy-syaja'ah is courage that is based on mature consideration and calculating because they want to win the pleasure of God. And to win the pleasure of God, is of course necessary diligence accuracy and neatness of work (Itqan). Open courage without calculation, but also not too calculations and considerations breeds fear.
At least have some kind of ash-syaja'ah (courage), namely:
Have a great durability
A person can be said to have a quality of courage if he has great endurance to face the difficulties, sufferings and may be dangers and torture because he was in the way of Allah.
Frank in truth
"Qulil haq although kaana Muuran" (say that right even though it was bitter) and said right before ruling that wrongdoers are also a form of jihad bil orally. Obviously, it takes courage to bear all the risk if we are always frank in truth.
The ability to keep a secret
People who dare to be people who work with due diligence and calculating, especially in preparation for jihad to face the enemies of Islam. Ability to plan and organize strategies included in it can keep a secret is a form of courage that is responsible.
Admit mistake
One of the people who have the cowardice is not willing to admit mistakes, look for scapegoats and be "throwing stones, hidden hands"
Conversely those who have properties syaja'ah dare to admit mistakes, to apologize, willing correcting errors and responsible.
Be objective about yourself
There are people who tend to be over-estimation to himself, considers himself a good, great, qualified and do not have weaknesses and shortcomings. Instead there were to be under-estimation of him that considers himself a fool, unable to do anything and does not have any merit. Both attitudes are clearly disproportionate and not objectively. People who would dare to be objective, to recognize itself which has both good and bad.
6. Holding appetite in a moment of anger
A person is said to be brave if he remains capable of air-mujahadah li nafsi, against lust and anger. Then he still can control himself and hold his hand when he had the ability and opportunity to vent his anger.
Example Figure Companions and Sahabiyah Has Personality Syaja'ah
Brave because true and willing to die for the truth. The slogan of self worth is attached to friends and sahabiyah-sahabiyah Prophet. because the majesty of the stories of their struggle.
Prophet Muhammad. itself be the prime example when he did not flinch one bit when ordered to stop preaching. He also utter the famous words, "Even though the sun is placed in my right hand and the moon in my left hand, I'll never stop this preaching".
The courage and determination of attitude saw themselves again in the Prophet's cousin and son., Ali bin Abu Talib R.A. Ali took a role that is very risky, replace the Prophet in bed to trick outflank enemies. And sure enough when they tricked out, they were angry and beat Ali battered.
The second Caliph Umar bin Khattab also very popular with assertiveness and courage. When you want to move differently than other friends who clandestinely, Umar even shouted, "Umar wanted to move, he who wants his wife and children be fatherless, and the widow, Intercept Umar".
Courage to defend the faith to see in death Sumayyah, the mother of Ammar bin Yasir. He became the first martyr in Islam which fertilize the struggle with the precious blood.
Similarly Khubaib bin Adi were martyred on the cross of torture and Habib bin Zaid, a martyr because his body cut into pieces one by one while he was still alive. They bet their lives to defend the faith and martyrdom is evident with both of them.
Bilal and Khabab bin Al-Arts, a former slave tortured with a boulder falls (Bilal) and ironed back (Khabab) is proof that courage knows no coating and social strata.
There are also young people like Mus'ab bin Umair and Sa'ad bin Abi Waqqas who were expelled and were not recognized as a child by their parents because they converted to Islam. And finally the women strong and brave like Safiya bint Abdul Muttalib, the Prophet's aunt., Nusaibah bint Ka'b, shielding him. and Fatimah, daughter of the Prophet. The testimony of women is not less brave than men in defending the truth.
Have tips Nature Syaja'ah
With all its simplicity, Ruby Muslim soldiers found a large Persian commander, Rustum. Sticking his sword at his waist menyaruk-rich Persian carpet stretch nyaruk held. As if to say, "I do not need and do not dazzled by all this luxury."
Ruby oration even boldly, "We have come to liberate you from darkness to bright light. We have come to liberate you from the narrow world into the vastness of the world and the hereafter".
Courage, shown Ruby is the fruit of faith and piety. Because he believes only God Almighty and should be feared, and as powerful and rich as any man less than God GREAT.
So the main issue is to have the nature of their carrying capacity syaja'ah ruhiyah a strong faith and piety. Faith and piety will make someone not afraid of anything and anyone but Allah.
Then bermujahadah against all fear, anxiety and worry that is humanly exist in every human being.
Next could be a way that exemplified by the Prophet when advising Khabbab bin Harith who lamented the severity of the agony, he reminded Khabbab will struggle Prophets and pious people earlier that much weight, but they remain strong and brave. So we can cultivate courage and patience, saying, "Ah ... this is not much compared to the ordeal of having experienced previous pious people".
And finally clarity of mission and vision of struggle and always remember the optimal benefits of forgiveness and heaven will presumably increase his courage and fighting spirit, God willing. And Allah knows best. []
So people who are committed and will always brave, calm and optimistic because it sure was on the right path and was sure God would help him.
But it is not easy to be a person who istiqamah or firm establishment holds the values of truth and always be in the way of Allah. Even the Prophet. said that the decline in letter Hud makes his graying because in it there are verses (QS. Hud [11]: 112) were ordered to beristiqamah,
"So you keep on the right path, as commanded, and (also) those who repent with you and do not transgress limits. He sees what you do."
Prophet. understand the true meaning of committed and true to when Abu Sufyan asked what the most important thing in Islam that makes it unnecessary to ask again, he answered, "Have faith in God and then beristiqamahlah (against which you believe in it)".
On another occasion, the Prophet. also said the challenge for those who committed and holds Islam in the last days, so heavy like clutching the embers.
Courage to remain committed and even lives at stake appears on themselves believers in the letter Al-Buruuj (QS. 85) that is inserted into the ditch and burned by as-habul ukhdud simply because they expressed faith in Allah Ta'ala.
Similarly, Asiya, Pharaoh's wife and Masyitah, waiters Pharaoh, both must redeem their faith in God with their lives. Asiya pole torture and Masyitah in the boiling hot cauldron entire families because they are not willing menuhankan Pharaoh.
Thus difficult to maintain keistiqamahan in the way of Allah, and so is also hard to realize ash-syaja'ah as one aspect.
Humanly someone does have properties Khauf (fear) as opposed to the nature of the ash-syaja'ah. But the nature of Khauf thabi'i (natural) held God in man as a defense mechanism such as fear of burning, drowning, falling prey to wild animals, should be under Khauf shar'ī the fear of Allah Ta'ala. It is beautiful and heroic seen vividly in the story of Moses U.S., U.S. Ibrahim and Muhammad.
Fear may have sunk into the Red Sea is resolved by serenity, optimism and courage of Moses U.S. are always assured of God with him and will menunjukinya road. And indeed Allah gave him way out in the form of a miracle in the form of the parting of the Red Sea with the blow wand that can be passed by the Prophet Moses and his followers. Then the sea was fused back and drowned Pharaoh and his army.
Thrilling story is no less visible in the burning of Prophet Ibrahim a.s. Fear thabi'i against fire and burned him overcome by fear shar'ī the fear of Allah alone. And Subhan Allah, Allah's help come up with his command to fire, to be cold and cool and save Abraham a.s.
Courage, ketawakalan and trust in the God who led His help was also seen at the time of the Prophet Muhammad along with his loyal companion Abu Bakr Ash-Tsur shidiq are in the cave to hide in the framework of a strategy to move to Yathrib (Medina).
The legs of passing enemy does not vibrate when the Prophet and Abu Bakr was so worried about the safety of the Prophet Muhammad, he reassured her by saying, "Fear not, verily Allah is with us" (Qur'an 9: 40). And proved Allah Ta'ala provide help through His creatures to another. A dove that is rapidly making a nest, so is the spider in the mouth of the cave, make sure idolaters of Quraish who pursue the cave impassable by humans.
Reality TODAY
The world today is filled with people who have the cowardice. A hadith of the Prophet. predicted in a time Muslims will be the butt of easy prey and enemies of Islam because they have a disease wahn, the love of the world and fear of death. Yes, illness wahn who caused among Muslims was much to be cowards so they no longer respected by his enemies that the kufar and polytheists.
In the past that makes undaunted the enemies of Islam is the courage of the soldiers of Islamic fighters who rushed to the battlefield with joy because the choices are equally good, which the noble life with victory or martyrdom in the way of Allah.
While now Muslims imprisoned by the world, so in love and tied to the pleasures of the world that is so afraid of death that is considered a delicacy breaker and pleasures of the world.
So many people who do not have a high resistance to all the challenges and difficulties so easily recede, give up or despair. Whereas in life increasingly heavy and difficult nowadays are so many challenges and dangers that must be addressed and faced with courage, for being a coward and run away from the issue of severe life will never solve the problem.
Then there are many people who do not dare to be honest or forthright about themselves including the realized shortcomings, weaknesses and limitations. And instead acknowledges the advantages, strengths and abilities of others.
A coward normally would not be willing to admit mistakes. Stubborn, selfish and consider yourself never err in fact will only strengthen the cowardice someone hiding behind all those attitudes.
Other cowardice is not able to be objective about yourself that dared to accept the fact that there are negative and positive position in him.
And finally the nature of cowardice obvious is the inability to restrain his lust in a moment of anger. One characteristic of the ward is able to contain his anger and forgive the mistakes of others (Qur'an, 3: 134). The so-called powerful people are those who want to resist and dampen anger and still be able to control himself when angry though.
If someone acts of brutal and issuing verbal abuse and obscenities, he would enter the category of people who are cowards because unable to control himself and hold angry.
Various Syaja'ah
Syaja'ah or brave / knight of course different from being reckless, "nonsense" or without calculation and consideration. Asy-syaja'ah is courage that is based on mature consideration and calculating because they want to win the pleasure of God. And to win the pleasure of God, is of course necessary diligence accuracy and neatness of work (Itqan). Open courage without calculation, but also not too calculations and considerations breeds fear.
At least have some kind of ash-syaja'ah (courage), namely:
Have a great durability
A person can be said to have a quality of courage if he has great endurance to face the difficulties, sufferings and may be dangers and torture because he was in the way of Allah.
Frank in truth
"Qulil haq although kaana Muuran" (say that right even though it was bitter) and said right before ruling that wrongdoers are also a form of jihad bil orally. Obviously, it takes courage to bear all the risk if we are always frank in truth.
The ability to keep a secret
People who dare to be people who work with due diligence and calculating, especially in preparation for jihad to face the enemies of Islam. Ability to plan and organize strategies included in it can keep a secret is a form of courage that is responsible.
Admit mistake
One of the people who have the cowardice is not willing to admit mistakes, look for scapegoats and be "throwing stones, hidden hands"
Conversely those who have properties syaja'ah dare to admit mistakes, to apologize, willing correcting errors and responsible.
Be objective about yourself
There are people who tend to be over-estimation to himself, considers himself a good, great, qualified and do not have weaknesses and shortcomings. Instead there were to be under-estimation of him that considers himself a fool, unable to do anything and does not have any merit. Both attitudes are clearly disproportionate and not objectively. People who would dare to be objective, to recognize itself which has both good and bad.
6. Holding appetite in a moment of anger
A person is said to be brave if he remains capable of air-mujahadah li nafsi, against lust and anger. Then he still can control himself and hold his hand when he had the ability and opportunity to vent his anger.
Example Figure Companions and Sahabiyah Has Personality Syaja'ah
Brave because true and willing to die for the truth. The slogan of self worth is attached to friends and sahabiyah-sahabiyah Prophet. because the majesty of the stories of their struggle.
Prophet Muhammad. itself be the prime example when he did not flinch one bit when ordered to stop preaching. He also utter the famous words, "Even though the sun is placed in my right hand and the moon in my left hand, I'll never stop this preaching".
The courage and determination of attitude saw themselves again in the Prophet's cousin and son., Ali bin Abu Talib R.A. Ali took a role that is very risky, replace the Prophet in bed to trick outflank enemies. And sure enough when they tricked out, they were angry and beat Ali battered.
The second Caliph Umar bin Khattab also very popular with assertiveness and courage. When you want to move differently than other friends who clandestinely, Umar even shouted, "Umar wanted to move, he who wants his wife and children be fatherless, and the widow, Intercept Umar".
Courage to defend the faith to see in death Sumayyah, the mother of Ammar bin Yasir. He became the first martyr in Islam which fertilize the struggle with the precious blood.
Similarly Khubaib bin Adi were martyred on the cross of torture and Habib bin Zaid, a martyr because his body cut into pieces one by one while he was still alive. They bet their lives to defend the faith and martyrdom is evident with both of them.
Bilal and Khabab bin Al-Arts, a former slave tortured with a boulder falls (Bilal) and ironed back (Khabab) is proof that courage knows no coating and social strata.
There are also young people like Mus'ab bin Umair and Sa'ad bin Abi Waqqas who were expelled and were not recognized as a child by their parents because they converted to Islam. And finally the women strong and brave like Safiya bint Abdul Muttalib, the Prophet's aunt., Nusaibah bint Ka'b, shielding him. and Fatimah, daughter of the Prophet. The testimony of women is not less brave than men in defending the truth.
Have tips Nature Syaja'ah
With all its simplicity, Ruby Muslim soldiers found a large Persian commander, Rustum. Sticking his sword at his waist menyaruk-rich Persian carpet stretch nyaruk held. As if to say, "I do not need and do not dazzled by all this luxury."
Ruby oration even boldly, "We have come to liberate you from darkness to bright light. We have come to liberate you from the narrow world into the vastness of the world and the hereafter".
Courage, shown Ruby is the fruit of faith and piety. Because he believes only God Almighty and should be feared, and as powerful and rich as any man less than God GREAT.
So the main issue is to have the nature of their carrying capacity syaja'ah ruhiyah a strong faith and piety. Faith and piety will make someone not afraid of anything and anyone but Allah.
Then bermujahadah against all fear, anxiety and worry that is humanly exist in every human being.
Next could be a way that exemplified by the Prophet when advising Khabbab bin Harith who lamented the severity of the agony, he reminded Khabbab will struggle Prophets and pious people earlier that much weight, but they remain strong and brave. So we can cultivate courage and patience, saying, "Ah ... this is not much compared to the ordeal of having experienced previous pious people".
And finally clarity of mission and vision of struggle and always remember the optimal benefits of forgiveness and heaven will presumably increase his courage and fighting spirit, God willing. And Allah knows best. []
Names of the Qur'an
Allah Ta'ala provide some great and worthy of the name of the Koran, which is the name that corresponds to the position of the Koran itself is impressive would be glory.
These names contain the content of the Qur'an, which is the form of the secrets of beautiful, noble purpose and maqashid great, wisdom-the wisdom of the wise, wonderful stories and laws are valid.
The names of such beautiful show which will be glory and high station, the names that contain proof and arguments that it is a book Samâwiy, and no one will ever be able to compete.
The names are so interesting and contains everything tasty and good to be enjoyed.
Allah Ta'ala provide the names of these various different altogether and not as a common name given and heard by the Arabs in their talks, both globally and in detail. Globally it is named the Book or the Qur'an. And a detailed and separately also named with letters, paragraphs and sentences.
Imam as-Suyuthiy as dinukilnya of al-Jâhizh said, "Allah Almighty give his title for the book is different from the term used by the Arabs in the talks they both globally and in detail. He calls globally as the Qur'an as meaning diwan (collection containing sya'ir-ed.,) and partly as a letter as meaning Qashîdah (part of sya'ir-ed.,), a portion of the letter as the verse as meaning the temple and the end of the paragraph as Fâshilah as meaning Qâfiah ... "
What is meant by Imam As-Suyuthiy is that the words of the Koran, Surat, Ayat and Fâshilah not recognized by the Arabs before, so its use. The Arabs only know the word diwan commensurate with the meaning of the Koran; Qashîdah commensurate with kataSurat; Bait commensurate with the word verse and Fâshilah commensurate with Qâfiah said.
Names of the Qur'an
Among the names of the Koran are:
1. tanzil (تنزيل)
God named the tanzil and Munzal because its meaning is derived. So, he was the one who lowered to Muhammad sallallaahu 'alaihi wa sallam through the intercession of Gabriel, so also it is not magic, though tales of sorcery or those who passed.
Naming the Munzal tanzil and is present in 142 places in the Qur'an, and naming with tanzil is among the most famous.
Among them, can be seen in Q., s. Luqman: 21; Muhammad: 2, 26; Saba`: 6; Fushshilat: 42; al-Hâqqah: 43; al-Mâ`idah: 44.
2. Paragraph (آيات)
Signs of Allah consists of two types; the verses are read and heard, that al-Qur'an and verses are seen, the creatures of God.
God called His Book, the verses in 130 places in the Qur'an. Of course, no doubt that al-Qur'an al-'Aziz is paragraph (signs) are clear and very explicit instructions, brings clear evidence, that there is no ambiguity in it. The verses are great and straightforward, which is the source of all sources of law.
Naming the Qur'an with the verse is also included among the names of the most famous.
Among them can be seen in Q., s.al-'Ankabut: 23; ar-Rum: 53; al-Hadid: 9; al-Jatsiyah: 6,8,9; al-Ahqaf: 7.
3. Book (كتاب)
Naming of the Koran as the book found in 74 places in the Qur'an. In language the meaning of al-Kitab al-Jam'u (sets; set; collection). God called the revelation to His Messenger as a book because it includes letters, verses, letters and sentences. Also because he gather / collect a variety of science, and legal news.
Among them can be seen in Q., s. al-'Ankabut: 47,48, 51; al-Baqarah: 2; Fatir: 29; az-Zumar: 1; Fushshilat: 3.
4. Qur`ân (قرآن)
This is the most famous names and naming were found in 73 places in the Qur'an.
From the language of the meaning of words Qur`ân is being read, because it is read and the meaning more specifically is a name (title) for Kalam containing miracles, which was revealed to the Prophet sallallaahu 'alaihi wa sallam.
Naming like this, which can be seen in Q., s. an-Nisâ`: 82; al-Isrâ`: 9, 41, 82, 88; Jonah, 37; Joseph: 3.
5. Haqq (حق)
God called the al-Qur'an al-Haqq in 61 verses in the Koran. Al-Haqq meaning in language al-'Adl wal Inshâf (justice and medium-sized attitude). In the words of the Arabs, al-Haqq is the antonym of the word al-false (falsehood).
God is Haqq, His Messenger is Haqq, the Qur'an is Haqq while haq was entitled to follow.
Naming like this, which can be seen in Q., s.Yûnus: 84, 108; an-Nisâ`: 170; al-Mâ`idah: 83, 84; al-An'am: 5; Hud: 17.
6. Tadzkirah and Dzikra (تذكرة و ذكرى)
Naming Tadzkirah and Dzikra found in 55 places in the Qur'an, or more than that.
There is no doubt that al-Qur'an al-'Aziz is Dhikr and Tadzkîr, that it is Dhikr Dhikr itself even including the most afdlal (main). Reading the Qur'an is seutama-key things to remember (sensitize) people who dhikr of Allah.
This nomination can be seen in Q., s. al-Hijr: 6.9; Fushshilat: 41; al-Anbiyâ`: 50; Sunday: 8, 29; Taha: 3.
7. Revelation (وحي)
Naming with this name appears in 45 verses in the Qur'an. Of course, no doubt that the Qur'an is a revelation from Allah Ta'ala. It was a revelation in which God speaks to the fact, it's not magic, though sorcery, not the speech that belied nor tales of people who passed as alleged by the Quraish, he was not the creature as alleged by the Jahmis and Mu'tazilah. It is not a story from the Word of God as claimed by the al-Kullâbiyyah.
This nomination can be seen in Q., s.an-Najm: 4, 10; Yunus: 2; az-Zukhruf: 43; Al-Ahzab: 2; al-Anbiyâ`: 108.
8. Huda (هدى)
This means there are instructions and in 47th place. Said al-Huda for language is al-Bayan (explanation) or at-Tawfiq.
Certainly can not doubt that the Koran is Huda (explanations, instructions) from straying and blindness. It is guided by the essence and meaning, it is a sign of disbelief and hypocrisy, of brutality and wanton action, of confusion and fear as well as instructions on all matters that can be distorted and misleading.
Indeed, the Qur'an is guidance and support that reality. Evidence, a lot of people - up to million-an - instructions with full voluntary, without coercion because the privilege of Islam itself.
This nomination can be seen in Q., s. an-Nahl: 89; al-Qasas: 85; at-Tawbah: 33; al-Kahf: 55; al-Baqarah: 97; al-Fath: 28; Ali'Imrân: 138.
9. shirath Mustaqim (صراط مستقيم)
This nomination by appearing in 33 places in the Qur'an. The ash-shirath means that can lead the way to the desired destination, while the word al-Mustaqim means that there are no flaws at all.
I bn Jarir said, "The people from among the members agreed that the meaning of Tafsir al-Shirat al-Mustaqim is a clear way that there are no flaws at all. And this meaning is used in conversation Arabs."
This nomination can be seen in Q., s. Al-Fatihah: 6; al-An'am: 153; al-An'am: 126; Yunus: 25; Ali'Imran: 101; al-Mâ`idah: 16; al-Hajj: 54.
10. Tibyan and Bayyinat (تبيان و بينات)
The Qur'an also called Tibyan, tiles and Bayyinat and naming are found in 30 places in the Qur'an. This amount could be more than that.
Al-Qur'an is the guide and drugs, in which there Bayan (explanation) is very clear; meaning clear and robust governance-language, there is no ambiguity or obscurity in it.
In the Qur'an there is an explanation for each wish all the people in their social lives with expressions very charming and beautiful style.
The naming of them can be seen in Q., s. Ash-Shaff: 6; al-Baqarah: 159; An-Nur: 34, 46; Al-Ahqaf: 7; al-Hijr: 1; Ghafir: 66.
11. Shidq, tashdiq and Musaddiq (صدق, تصديق ومصدق)
God called the Shidq (Truth), Musaddiq (Justifiers) and tashdiq (justification) in 22 verses of the Koran.
Allah Ta'ala mentioned about the ash-Shidq, ordering, organizing and mensugestinya in 109 places. In this case, there is no doubt that al-Qur'an al-Karim is a symbol of truth, the source, who asked the foundation and practice righteousness and mensugestinya.
Among others, can be seen in Q., s. az-Zumar: 32.33; Yunus: 37; Joseph, 111; al-Baqarah: 97; al-Ahqaf: 12; al-An'am: 115.
12. Mufashshal and Fashl (مفصل وفصل)
God called the Qur'an with Mufashshal (explained / detailed) in the 18th paragraph. In this case, the Qur'an is composed of letters, the explicit verses. The letters include passages while signs include letters and sentences. All that has been specified by Allah in the verses of the Koran.
As has been explained and detailed, it is no longer a vague and fuzzy inside. So, it's not a puzzle or symbols without meaning.
Among others, can be seen in Q., s.al-An'am: 97.98; ath-Tariq: 13; al-A'raf: 52.172; at-Tawbah: 11; Fushshilat: 3.
13. Hadith (حديث)
God called the Quran with the hadith in paragraph 15.
Meaning it is the language newspapers and speeches (waffle).
In addition to this call, He Almighty also named Aqil (alleged / spoken).
The Qur'an is the speech in which God speaks in them and contain religious awe things, all his beautiful, in the form of laws and wisdom of wisdom, tidbit or scary, appointments and ancaman..semua it is only for the sake of God's servants kemaslhlahatan , All it contains guidance and petunjuk..semuanya contains' Aqeedah and Shari'ah.
Among them, can be seen in Q., s.az-Zumar: 23; al-Jatsiyah: 6; ath-Thur: 34; al-Kahf: 6; an-Najm: 59; al-Waqi'ah: 81; al-Mursalat: 50.
14. Rahmah (رحمة)
Allah Ta'ala named al-Qur'an by Rahmah (mercy / compassion) because it is the grace of Allah the Exalted, the Most Gracious, the Most Penyayang..Dia do what He wills. Naming is contained in paragraph 15.
God himself named himself in the Koran as Rahim (Merciful) in 119 places, while as Rahman (Merciful) in 57th place. Rahim and Rahman is a derivation of the word Rahmah.
With this name, can be seen in Q., s. al-Araf: 52.203: al-An'am: 157: Jonah: 57; al-Isrâ`: 82; an-Naml: 77; al-Jatsiyah: 20.
15. Nur (نور)
God called al-Nur in the Qur'an with 12 verses in it.
Al-Qur'an is nur (light), Nur al-Haq, nur bright and definite evidence.
Nur shining but do not like the lights biasa..cahaya that never lost, never diminished merangi sedikitpun..cahaya the way people walk above the truth, people who are misguided and kebingungan..cahaya that can cure all disease; lust and doubtful.
But what a pity, today few people are willing to take this light ... Most people away from him like a donkey away from a lion, and fatigue until calamity and stuck into the dark abyss of nan ...
Despite various attempts to destroy the enemy engineered light, but they did not manage to do so.
Among penamaannya with Nur can be seen in Q., s. an-Nisâ`: 174; al-Araf: 157; al-Mâ`idah: 16; at-Taghabun: 8; ash-Shura: 52; al-Hajj: 8; Ali-'Imran: 184.
16. nadzir (نذير)
God called the Koran with nadzir in 11 verses in it.
While God called His Messenger, Muhammad nadzir (warning) in 60 verses, and likely more than that. His opponent was Bashir (giver of glad tidings) contained in more than 50 verses.
Nadzir word in the language 'comes from the Arabic word whose meaning is Indzâr notifications and create fear (scare). That is also a warning. No doubt that the Koran is the bearer of glad tidings and warnings. He warned of kufr, shirk, hypocrisy, kezhaliman, things that go beyond the limit, fraud, malice. He warned of malpractice and committing the forbidden. He warned of the wrath of God, the punishment and torment his poignant, arbitrate to other than His law, perfidious, treason and so on.
Regarding the naming of this, which can be seen in Q., s. al-Araf: 2; Maryam: 97; al-An'am: 51.19; Ibrahim: 52; an-Najm: 56; al-Ahqaf: 12.
17. Kalamullah (كلام الله)
God called the Koran with Kalam, Kalim and sentences in 12 verses in it. While qawl and Kalam ascribed and determined solely by God to Himself present in approximately 275 verses.
Al-Qur'an is Kalamullah in essence, not kalam (speech) but Him. He covers letters and their meanings, he is not being nor carrier lies, but derived from God the All-Wise, the Praised. This is the 'aqidah (belief) Ahlussunnah wal Jama'ah until the present that is the conviction that survived, free of Tahrif (make changes in it) and Ta'thîl (Cancel meaning that none at all).
Kalam for God is nature and Fi'liyyah Dzâtiyyah. It is said that nature Dzâtiyyah for Kalam in the meaning of the noun is "talk", comes from His Essence, and it is said that Fi'liyyah for Kalam in the meaning of the verb is "talking (ber-Kalam)" is fi'l (act of) Allah ,
So Allah Ta'ala has and says, have been talking and talking, when He wills and when He wills, not questioned about what He did while they were questioned. He spoke as he wishes. He said, "Nothing is semisalnya and He is the Hearing, the Seeing."
In this case, the law should not be asked about how God speaks as must not resemble Kalam Kalam Allah with His creatures, so also argues on the properties of another God; Things have been established by God himself to himself or assigned to him by His messenger form the Great properties and in accordance with grandeur and 'izzah Him, then we must establish that without Tahrif, Ta'thîl, Takyîf (adapting), Tamtsîl (par) of his creatures.
Ta`wîl can not do because it will cause ta'thil and can not do takyif because it can cause tamtsil. So, do not be excessive and should not be too stiff and rigid.
The al-Musyabbihah (who equate God with creatures) took over and very extravagance and wanton when setting up the Word of God, they said, "is like the word of kalam (speech) His creatures."
While the al-Mu'aththilah (who cancel or nullify the pen) as Mu'tazilah, thereby being the opposite. They are very rigid and old-fashioned, so they said, 'God does not speak and the Qur'an is a creature.' While the Asha'irah (followers of Abul Hasan al-Ash'ari. While Abul Hasan himself at the end of its life back to the 'Aqeedah Salaf as in his book "al-ibanah") says "the Koran is the word of Allaah. As for the al-Kullabiyyah (followers' Abdullah bin Sa'id bin Kullab) said, "the Koran is the word of the story ... of course all such words are true and false.
Therefore, obliged to assign it because God has set it and because it is the nature of God's perfection.
To confirm this, the nomination of the Koran with the words of Allaah be viewed at: Q.s., at-Tawbah: 6; Yunus: 82; al-Baqarah: 75; Al-An'am: 34,115; ash-Shura: 24; al-Kahf: 27.
18. Qawl (قول)
God called the Qur'an and giving nature as Qawl (word / speech) and Aqil (spoken word) in the 15th paragraph.
Al-Qur'an al-Karim is the word of our Lord and our Creator. It is saying that in fact, not a word anyone other than Him. This is the 'Aqeedah Ahlus Sunnah wal Jama'ah, the Companions and Successors, and confirmed that they believe the Koran is the word of God and His Word, God speaks through it anytime He desires. Anyone who does not believe like that or said that in addition, the word is a lie and falsehood.
Because the Qur'an is the word of God, theology, revelation and tanzil him he should believe, learn, understand, and contemplate. Muslims are required to give special attention to the Book of Allah that is the cause of their happiness in this world and the hereafter. It is the first source in the law, laws and rules.
Among his nomination by Qawl be viewed at: Q.s., Fushshilat: 43; al-Mu`minûn: 68; al-Qasas: 51; an-Nisa ': 122; az-Zumar: 18; al-Haqqah: 40; at-Excellent: 19.
19. Qawl Tsaqîl (قول ثقيل)
God called the Qur'an with Qawl Tsaqîl (terrible word) only in one sentence only. Said weight, because in it there is the exaltation, beauty, obligations, restrictions, prohibitions, commands, threats and plenty of large loads that can only be done by those who believe and do right, who did it sesempurnanya accompanied by a sense of joy and equanimity. It is a gift God gives to whom He will. It is said that, because the Prophet experienced a very heavy when the revelation. In this case, 'she radliyallahu' A'isha said, "Indeed, I have seen the revelation descended upon him in a very cold day ..."
What does this heavy weight seemed -wallahu a'lam- is in a real sense. The indication that the Prophet camel sat down when a revelation when he sallallaahu 'alaihi wa sallam above it. Similarly, when it was revealed to him; thighs on the thigh Zayd ibn Thabit as Zaid thigh bruise.
Al-Qur'an weight means full glory and majesty as it includes the meanings majestic, charming secrets, wisdom-the wisdom and laws, promises and threats, as well as news and terrifying news, orders and prohibitions, obligations and restrictions and other terms contained in the Qur'an. It was all in the interest of all mankind in this world and in the Hereafter.
One verse mentioned above as the naming of the Koran with Qawl Tsaqîl on al-Muzzammil, paragraph 5
20. Qawl Fashl (قول فصل)
Allah Almighty called the Qawl Fashl (word breaker / separator) in one verse. Meaning, that al-Qur'an al-Karim is Fashl (breaker / separator) between al-Haq and al-Bathil as it distinguish between the two when Allah Ta'ala named Furqan.
There is no doubt that the Qur'an distinguishes between monotheism and polytheism, justice and brutality as well as truth and falsehood.
Generally, al-Qur'an al-Karim is a separator / breaker between al-Haq and al-Bathil; it describes al-Haq, invite him and mensugestinya; it describes al-Bathil, forbid and warn him. Al-Haq is entitled to follow and certainly none after the al-Haq besides al-Bathil alias is only al-Bathil when al-Haq disappeared.
One verse are named by the Fashl qawl a letter ath-Tariq paragraph 13. In it shows that the Koran is Kalamullah; letters and their meanings.
These names contain the content of the Qur'an, which is the form of the secrets of beautiful, noble purpose and maqashid great, wisdom-the wisdom of the wise, wonderful stories and laws are valid.
The names of such beautiful show which will be glory and high station, the names that contain proof and arguments that it is a book Samâwiy, and no one will ever be able to compete.
The names are so interesting and contains everything tasty and good to be enjoyed.
Allah Ta'ala provide the names of these various different altogether and not as a common name given and heard by the Arabs in their talks, both globally and in detail. Globally it is named the Book or the Qur'an. And a detailed and separately also named with letters, paragraphs and sentences.
Imam as-Suyuthiy as dinukilnya of al-Jâhizh said, "Allah Almighty give his title for the book is different from the term used by the Arabs in the talks they both globally and in detail. He calls globally as the Qur'an as meaning diwan (collection containing sya'ir-ed.,) and partly as a letter as meaning Qashîdah (part of sya'ir-ed.,), a portion of the letter as the verse as meaning the temple and the end of the paragraph as Fâshilah as meaning Qâfiah ... "
What is meant by Imam As-Suyuthiy is that the words of the Koran, Surat, Ayat and Fâshilah not recognized by the Arabs before, so its use. The Arabs only know the word diwan commensurate with the meaning of the Koran; Qashîdah commensurate with kataSurat; Bait commensurate with the word verse and Fâshilah commensurate with Qâfiah said.
Names of the Qur'an
Among the names of the Koran are:
1. tanzil (تنزيل)
God named the tanzil and Munzal because its meaning is derived. So, he was the one who lowered to Muhammad sallallaahu 'alaihi wa sallam through the intercession of Gabriel, so also it is not magic, though tales of sorcery or those who passed.
Naming the Munzal tanzil and is present in 142 places in the Qur'an, and naming with tanzil is among the most famous.
Among them, can be seen in Q., s. Luqman: 21; Muhammad: 2, 26; Saba`: 6; Fushshilat: 42; al-Hâqqah: 43; al-Mâ`idah: 44.
2. Paragraph (آيات)
Signs of Allah consists of two types; the verses are read and heard, that al-Qur'an and verses are seen, the creatures of God.
God called His Book, the verses in 130 places in the Qur'an. Of course, no doubt that al-Qur'an al-'Aziz is paragraph (signs) are clear and very explicit instructions, brings clear evidence, that there is no ambiguity in it. The verses are great and straightforward, which is the source of all sources of law.
Naming the Qur'an with the verse is also included among the names of the most famous.
Among them can be seen in Q., s.al-'Ankabut: 23; ar-Rum: 53; al-Hadid: 9; al-Jatsiyah: 6,8,9; al-Ahqaf: 7.
3. Book (كتاب)
Naming of the Koran as the book found in 74 places in the Qur'an. In language the meaning of al-Kitab al-Jam'u (sets; set; collection). God called the revelation to His Messenger as a book because it includes letters, verses, letters and sentences. Also because he gather / collect a variety of science, and legal news.
Among them can be seen in Q., s. al-'Ankabut: 47,48, 51; al-Baqarah: 2; Fatir: 29; az-Zumar: 1; Fushshilat: 3.
4. Qur`ân (قرآن)
This is the most famous names and naming were found in 73 places in the Qur'an.
From the language of the meaning of words Qur`ân is being read, because it is read and the meaning more specifically is a name (title) for Kalam containing miracles, which was revealed to the Prophet sallallaahu 'alaihi wa sallam.
Naming like this, which can be seen in Q., s. an-Nisâ`: 82; al-Isrâ`: 9, 41, 82, 88; Jonah, 37; Joseph: 3.
5. Haqq (حق)
God called the al-Qur'an al-Haqq in 61 verses in the Koran. Al-Haqq meaning in language al-'Adl wal Inshâf (justice and medium-sized attitude). In the words of the Arabs, al-Haqq is the antonym of the word al-false (falsehood).
God is Haqq, His Messenger is Haqq, the Qur'an is Haqq while haq was entitled to follow.
Naming like this, which can be seen in Q., s.Yûnus: 84, 108; an-Nisâ`: 170; al-Mâ`idah: 83, 84; al-An'am: 5; Hud: 17.
6. Tadzkirah and Dzikra (تذكرة و ذكرى)
Naming Tadzkirah and Dzikra found in 55 places in the Qur'an, or more than that.
There is no doubt that al-Qur'an al-'Aziz is Dhikr and Tadzkîr, that it is Dhikr Dhikr itself even including the most afdlal (main). Reading the Qur'an is seutama-key things to remember (sensitize) people who dhikr of Allah.
This nomination can be seen in Q., s. al-Hijr: 6.9; Fushshilat: 41; al-Anbiyâ`: 50; Sunday: 8, 29; Taha: 3.
7. Revelation (وحي)
Naming with this name appears in 45 verses in the Qur'an. Of course, no doubt that the Qur'an is a revelation from Allah Ta'ala. It was a revelation in which God speaks to the fact, it's not magic, though sorcery, not the speech that belied nor tales of people who passed as alleged by the Quraish, he was not the creature as alleged by the Jahmis and Mu'tazilah. It is not a story from the Word of God as claimed by the al-Kullâbiyyah.
This nomination can be seen in Q., s.an-Najm: 4, 10; Yunus: 2; az-Zukhruf: 43; Al-Ahzab: 2; al-Anbiyâ`: 108.
8. Huda (هدى)
This means there are instructions and in 47th place. Said al-Huda for language is al-Bayan (explanation) or at-Tawfiq.
Certainly can not doubt that the Koran is Huda (explanations, instructions) from straying and blindness. It is guided by the essence and meaning, it is a sign of disbelief and hypocrisy, of brutality and wanton action, of confusion and fear as well as instructions on all matters that can be distorted and misleading.
Indeed, the Qur'an is guidance and support that reality. Evidence, a lot of people - up to million-an - instructions with full voluntary, without coercion because the privilege of Islam itself.
This nomination can be seen in Q., s. an-Nahl: 89; al-Qasas: 85; at-Tawbah: 33; al-Kahf: 55; al-Baqarah: 97; al-Fath: 28; Ali'Imrân: 138.
9. shirath Mustaqim (صراط مستقيم)
This nomination by appearing in 33 places in the Qur'an. The ash-shirath means that can lead the way to the desired destination, while the word al-Mustaqim means that there are no flaws at all.
I bn Jarir said, "The people from among the members agreed that the meaning of Tafsir al-Shirat al-Mustaqim is a clear way that there are no flaws at all. And this meaning is used in conversation Arabs."
This nomination can be seen in Q., s. Al-Fatihah: 6; al-An'am: 153; al-An'am: 126; Yunus: 25; Ali'Imran: 101; al-Mâ`idah: 16; al-Hajj: 54.
10. Tibyan and Bayyinat (تبيان و بينات)
The Qur'an also called Tibyan, tiles and Bayyinat and naming are found in 30 places in the Qur'an. This amount could be more than that.
Al-Qur'an is the guide and drugs, in which there Bayan (explanation) is very clear; meaning clear and robust governance-language, there is no ambiguity or obscurity in it.
In the Qur'an there is an explanation for each wish all the people in their social lives with expressions very charming and beautiful style.
The naming of them can be seen in Q., s. Ash-Shaff: 6; al-Baqarah: 159; An-Nur: 34, 46; Al-Ahqaf: 7; al-Hijr: 1; Ghafir: 66.
11. Shidq, tashdiq and Musaddiq (صدق, تصديق ومصدق)
God called the Shidq (Truth), Musaddiq (Justifiers) and tashdiq (justification) in 22 verses of the Koran.
Allah Ta'ala mentioned about the ash-Shidq, ordering, organizing and mensugestinya in 109 places. In this case, there is no doubt that al-Qur'an al-Karim is a symbol of truth, the source, who asked the foundation and practice righteousness and mensugestinya.
Among others, can be seen in Q., s. az-Zumar: 32.33; Yunus: 37; Joseph, 111; al-Baqarah: 97; al-Ahqaf: 12; al-An'am: 115.
12. Mufashshal and Fashl (مفصل وفصل)
God called the Qur'an with Mufashshal (explained / detailed) in the 18th paragraph. In this case, the Qur'an is composed of letters, the explicit verses. The letters include passages while signs include letters and sentences. All that has been specified by Allah in the verses of the Koran.
As has been explained and detailed, it is no longer a vague and fuzzy inside. So, it's not a puzzle or symbols without meaning.
Among others, can be seen in Q., s.al-An'am: 97.98; ath-Tariq: 13; al-A'raf: 52.172; at-Tawbah: 11; Fushshilat: 3.
13. Hadith (حديث)
God called the Quran with the hadith in paragraph 15.
Meaning it is the language newspapers and speeches (waffle).
In addition to this call, He Almighty also named Aqil (alleged / spoken).
The Qur'an is the speech in which God speaks in them and contain religious awe things, all his beautiful, in the form of laws and wisdom of wisdom, tidbit or scary, appointments and ancaman..semua it is only for the sake of God's servants kemaslhlahatan , All it contains guidance and petunjuk..semuanya contains' Aqeedah and Shari'ah.
Among them, can be seen in Q., s.az-Zumar: 23; al-Jatsiyah: 6; ath-Thur: 34; al-Kahf: 6; an-Najm: 59; al-Waqi'ah: 81; al-Mursalat: 50.
14. Rahmah (رحمة)
Allah Ta'ala named al-Qur'an by Rahmah (mercy / compassion) because it is the grace of Allah the Exalted, the Most Gracious, the Most Penyayang..Dia do what He wills. Naming is contained in paragraph 15.
God himself named himself in the Koran as Rahim (Merciful) in 119 places, while as Rahman (Merciful) in 57th place. Rahim and Rahman is a derivation of the word Rahmah.
With this name, can be seen in Q., s. al-Araf: 52.203: al-An'am: 157: Jonah: 57; al-Isrâ`: 82; an-Naml: 77; al-Jatsiyah: 20.
15. Nur (نور)
God called al-Nur in the Qur'an with 12 verses in it.
Al-Qur'an is nur (light), Nur al-Haq, nur bright and definite evidence.
Nur shining but do not like the lights biasa..cahaya that never lost, never diminished merangi sedikitpun..cahaya the way people walk above the truth, people who are misguided and kebingungan..cahaya that can cure all disease; lust and doubtful.
But what a pity, today few people are willing to take this light ... Most people away from him like a donkey away from a lion, and fatigue until calamity and stuck into the dark abyss of nan ...
Despite various attempts to destroy the enemy engineered light, but they did not manage to do so.
Among penamaannya with Nur can be seen in Q., s. an-Nisâ`: 174; al-Araf: 157; al-Mâ`idah: 16; at-Taghabun: 8; ash-Shura: 52; al-Hajj: 8; Ali-'Imran: 184.
16. nadzir (نذير)
God called the Koran with nadzir in 11 verses in it.
While God called His Messenger, Muhammad nadzir (warning) in 60 verses, and likely more than that. His opponent was Bashir (giver of glad tidings) contained in more than 50 verses.
Nadzir word in the language 'comes from the Arabic word whose meaning is Indzâr notifications and create fear (scare). That is also a warning. No doubt that the Koran is the bearer of glad tidings and warnings. He warned of kufr, shirk, hypocrisy, kezhaliman, things that go beyond the limit, fraud, malice. He warned of malpractice and committing the forbidden. He warned of the wrath of God, the punishment and torment his poignant, arbitrate to other than His law, perfidious, treason and so on.
Regarding the naming of this, which can be seen in Q., s. al-Araf: 2; Maryam: 97; al-An'am: 51.19; Ibrahim: 52; an-Najm: 56; al-Ahqaf: 12.
17. Kalamullah (كلام الله)
God called the Koran with Kalam, Kalim and sentences in 12 verses in it. While qawl and Kalam ascribed and determined solely by God to Himself present in approximately 275 verses.
Al-Qur'an is Kalamullah in essence, not kalam (speech) but Him. He covers letters and their meanings, he is not being nor carrier lies, but derived from God the All-Wise, the Praised. This is the 'aqidah (belief) Ahlussunnah wal Jama'ah until the present that is the conviction that survived, free of Tahrif (make changes in it) and Ta'thîl (Cancel meaning that none at all).
Kalam for God is nature and Fi'liyyah Dzâtiyyah. It is said that nature Dzâtiyyah for Kalam in the meaning of the noun is "talk", comes from His Essence, and it is said that Fi'liyyah for Kalam in the meaning of the verb is "talking (ber-Kalam)" is fi'l (act of) Allah ,
So Allah Ta'ala has and says, have been talking and talking, when He wills and when He wills, not questioned about what He did while they were questioned. He spoke as he wishes. He said, "Nothing is semisalnya and He is the Hearing, the Seeing."
In this case, the law should not be asked about how God speaks as must not resemble Kalam Kalam Allah with His creatures, so also argues on the properties of another God; Things have been established by God himself to himself or assigned to him by His messenger form the Great properties and in accordance with grandeur and 'izzah Him, then we must establish that without Tahrif, Ta'thîl, Takyîf (adapting), Tamtsîl (par) of his creatures.
Ta`wîl can not do because it will cause ta'thil and can not do takyif because it can cause tamtsil. So, do not be excessive and should not be too stiff and rigid.
The al-Musyabbihah (who equate God with creatures) took over and very extravagance and wanton when setting up the Word of God, they said, "is like the word of kalam (speech) His creatures."
While the al-Mu'aththilah (who cancel or nullify the pen) as Mu'tazilah, thereby being the opposite. They are very rigid and old-fashioned, so they said, 'God does not speak and the Qur'an is a creature.' While the Asha'irah (followers of Abul Hasan al-Ash'ari. While Abul Hasan himself at the end of its life back to the 'Aqeedah Salaf as in his book "al-ibanah") says "the Koran is the word of Allaah. As for the al-Kullabiyyah (followers' Abdullah bin Sa'id bin Kullab) said, "the Koran is the word of the story ... of course all such words are true and false.
Therefore, obliged to assign it because God has set it and because it is the nature of God's perfection.
To confirm this, the nomination of the Koran with the words of Allaah be viewed at: Q.s., at-Tawbah: 6; Yunus: 82; al-Baqarah: 75; Al-An'am: 34,115; ash-Shura: 24; al-Kahf: 27.
18. Qawl (قول)
God called the Qur'an and giving nature as Qawl (word / speech) and Aqil (spoken word) in the 15th paragraph.
Al-Qur'an al-Karim is the word of our Lord and our Creator. It is saying that in fact, not a word anyone other than Him. This is the 'Aqeedah Ahlus Sunnah wal Jama'ah, the Companions and Successors, and confirmed that they believe the Koran is the word of God and His Word, God speaks through it anytime He desires. Anyone who does not believe like that or said that in addition, the word is a lie and falsehood.
Because the Qur'an is the word of God, theology, revelation and tanzil him he should believe, learn, understand, and contemplate. Muslims are required to give special attention to the Book of Allah that is the cause of their happiness in this world and the hereafter. It is the first source in the law, laws and rules.
Among his nomination by Qawl be viewed at: Q.s., Fushshilat: 43; al-Mu`minûn: 68; al-Qasas: 51; an-Nisa ': 122; az-Zumar: 18; al-Haqqah: 40; at-Excellent: 19.
19. Qawl Tsaqîl (قول ثقيل)
God called the Qur'an with Qawl Tsaqîl (terrible word) only in one sentence only. Said weight, because in it there is the exaltation, beauty, obligations, restrictions, prohibitions, commands, threats and plenty of large loads that can only be done by those who believe and do right, who did it sesempurnanya accompanied by a sense of joy and equanimity. It is a gift God gives to whom He will. It is said that, because the Prophet experienced a very heavy when the revelation. In this case, 'she radliyallahu' A'isha said, "Indeed, I have seen the revelation descended upon him in a very cold day ..."
What does this heavy weight seemed -wallahu a'lam- is in a real sense. The indication that the Prophet camel sat down when a revelation when he sallallaahu 'alaihi wa sallam above it. Similarly, when it was revealed to him; thighs on the thigh Zayd ibn Thabit as Zaid thigh bruise.
Al-Qur'an weight means full glory and majesty as it includes the meanings majestic, charming secrets, wisdom-the wisdom and laws, promises and threats, as well as news and terrifying news, orders and prohibitions, obligations and restrictions and other terms contained in the Qur'an. It was all in the interest of all mankind in this world and in the Hereafter.
One verse mentioned above as the naming of the Koran with Qawl Tsaqîl on al-Muzzammil, paragraph 5
20. Qawl Fashl (قول فصل)
Allah Almighty called the Qawl Fashl (word breaker / separator) in one verse. Meaning, that al-Qur'an al-Karim is Fashl (breaker / separator) between al-Haq and al-Bathil as it distinguish between the two when Allah Ta'ala named Furqan.
There is no doubt that the Qur'an distinguishes between monotheism and polytheism, justice and brutality as well as truth and falsehood.
Generally, al-Qur'an al-Karim is a separator / breaker between al-Haq and al-Bathil; it describes al-Haq, invite him and mensugestinya; it describes al-Bathil, forbid and warn him. Al-Haq is entitled to follow and certainly none after the al-Haq besides al-Bathil alias is only al-Bathil when al-Haq disappeared.
One verse are named by the Fashl qawl a letter ath-Tariq paragraph 13. In it shows that the Koran is Kalamullah; letters and their meanings.
Makkiy Dan Madaniy
Makkiy Dan Madaniy
meaning
The Qur'an was revealed to the Prophet sallallaahu 'alaihi wa sallam separately for 23 years where he has more to spend in Mecca. In this case, Allaah says (which means),
"And the Qur'an was sent down by gradually so that you read it slowly to the man, and We sent it down piece by piece." (Q.s., al-Isra ': 106)
Therefore, the scholars divided the Qur'an into two parts, namely Makkiy and Madaniy:
1. Makkiy is verse / letter revealed to the Prophet sallallaahu 'alaihi wa sallam before he migrated to Medina
2. Madaniy is verse / letter revealed to the Prophet sallallaahu 'alaihi wa sallam after he migrated to Medina
Based on this, the Lord Almighty (which means),
"This day have I perfected for you your religion and I have both ends meet My favor unto you, and have chosen for you Islâm as your religion is." (Q.s., al-Mâ`idah: 3)
Including paragraph Madaniyyah even revealed to the Prophet sallallaahu 'alaihi wa sallam during the Farewell Pilgrimage' in 'Arafah, Mecca. (Because it was dropped when the Prophet migrated to Medina-red.)
In Sahih al-Bukhariy of 'Umar bin al-Khattab radliyallahu' anhu that he said, "We already know that day and place where the verses revealed to the Prophet. He fell when he was standing (wuquf)
Makkiy privileges on Madaniy
1. From Side uslub (English Style)
Judging paragraph Makkiyyah have uslub strong and Khithâb (speech) is hard because most people still talk shows and arrogance turning away so fast just like that style. (Please read the two letters: al-Muddatstsir and al-Qamar)
While paragraph Madaniyyah, usually have a soft uslub Khithab its light (lightly) because most people who talk already showing an attitude of acceptance and submission. (Please read the letter al-Maidah)
Usually paragraph Makkiyyah short-short but powerful arguments (the debate) was because most people still talk shows attitude of defiance and resistance that should talk to their conditions. (Please read the letter-Thur)
While paragraph Madaniyyah, usually long-term and mention of the laws freely without purpose Java (debate) because the people who are already eligible talk so. (Please read the paragraph in the letter al-Baqarah)
2. From Side Theme
Usually in paragraph Makkiyyah there is determination and faith 'belief that the straight, especially with regard to Uluhiyyah faith and the faith of the resurrection because most people who talk still deny it.
While in paragraph Madaniyyah, usually contain details about the issue of worship and mu'malat because people talk already embedded in their hearts faith and beliefs are straight so they are in need of details about the problems of the religious and mu'amalat.
In paragraph Madaniyyah mention of jihad and its laws as well as those Munafiqun and their conditions because conditions are so demanding, that was disyari'atkannya jihad and the emergence of the Munafiqun. This is in contrast with verses Makkiyyah.
Benefits Knowing Madaniy And Makkiy
Knowing Makkiy and Madaniy is one of the types of sciences of the Qur'an, which is very important. Because in it there are a number of benefits, including:
Balagha al-Qur'an appear in the highest level, where he spoke to each race according to the demands of their condition; strong and hard or soft (lightly).
The emergence of wisdom PENSYARI'ATAN the highest achievements. Namely, it is down gradually bit by bit by the people of the nations with the demands of the people who talk to them and in their readiness to accept and implement it.
Educating preachers to God and ordered them to follow the ways of the Qur'an either in uslub or theme to see the condition of the people to talk to. Namely, the start of the most important and the most important. In that sense, the way hard place (the moment) and how to turn light into place.
Distinguishing between an-nasikh (verses delete) and al-abrogation (passages deleted) if there are two sentences; Makkiyyah and another one Madaniyyah. In this case, indeed in both conditions Naskh (deletion) already teralisasi. Thus, paragraph Madaniyyah is as bellow (nasikh) the applicable law in paragraph Makkiyyah because paragraph Madaniyyah come later.Wallâhu best.
meaning
The Qur'an was revealed to the Prophet sallallaahu 'alaihi wa sallam separately for 23 years where he has more to spend in Mecca. In this case, Allaah says (which means),
"And the Qur'an was sent down by gradually so that you read it slowly to the man, and We sent it down piece by piece." (Q.s., al-Isra ': 106)
Therefore, the scholars divided the Qur'an into two parts, namely Makkiy and Madaniy:
1. Makkiy is verse / letter revealed to the Prophet sallallaahu 'alaihi wa sallam before he migrated to Medina
2. Madaniy is verse / letter revealed to the Prophet sallallaahu 'alaihi wa sallam after he migrated to Medina
Based on this, the Lord Almighty (which means),
"This day have I perfected for you your religion and I have both ends meet My favor unto you, and have chosen for you Islâm as your religion is." (Q.s., al-Mâ`idah: 3)
Including paragraph Madaniyyah even revealed to the Prophet sallallaahu 'alaihi wa sallam during the Farewell Pilgrimage' in 'Arafah, Mecca. (Because it was dropped when the Prophet migrated to Medina-red.)
In Sahih al-Bukhariy of 'Umar bin al-Khattab radliyallahu' anhu that he said, "We already know that day and place where the verses revealed to the Prophet. He fell when he was standing (wuquf)
Makkiy privileges on Madaniy
1. From Side uslub (English Style)
Judging paragraph Makkiyyah have uslub strong and Khithâb (speech) is hard because most people still talk shows and arrogance turning away so fast just like that style. (Please read the two letters: al-Muddatstsir and al-Qamar)
While paragraph Madaniyyah, usually have a soft uslub Khithab its light (lightly) because most people who talk already showing an attitude of acceptance and submission. (Please read the letter al-Maidah)
Usually paragraph Makkiyyah short-short but powerful arguments (the debate) was because most people still talk shows attitude of defiance and resistance that should talk to their conditions. (Please read the letter-Thur)
While paragraph Madaniyyah, usually long-term and mention of the laws freely without purpose Java (debate) because the people who are already eligible talk so. (Please read the paragraph in the letter al-Baqarah)
2. From Side Theme
Usually in paragraph Makkiyyah there is determination and faith 'belief that the straight, especially with regard to Uluhiyyah faith and the faith of the resurrection because most people who talk still deny it.
While in paragraph Madaniyyah, usually contain details about the issue of worship and mu'malat because people talk already embedded in their hearts faith and beliefs are straight so they are in need of details about the problems of the religious and mu'amalat.
In paragraph Madaniyyah mention of jihad and its laws as well as those Munafiqun and their conditions because conditions are so demanding, that was disyari'atkannya jihad and the emergence of the Munafiqun. This is in contrast with verses Makkiyyah.
Benefits Knowing Madaniy And Makkiy
Knowing Makkiy and Madaniy is one of the types of sciences of the Qur'an, which is very important. Because in it there are a number of benefits, including:
Balagha al-Qur'an appear in the highest level, where he spoke to each race according to the demands of their condition; strong and hard or soft (lightly).
The emergence of wisdom PENSYARI'ATAN the highest achievements. Namely, it is down gradually bit by bit by the people of the nations with the demands of the people who talk to them and in their readiness to accept and implement it.
Educating preachers to God and ordered them to follow the ways of the Qur'an either in uslub or theme to see the condition of the people to talk to. Namely, the start of the most important and the most important. In that sense, the way hard place (the moment) and how to turn light into place.
Distinguishing between an-nasikh (verses delete) and al-abrogation (passages deleted) if there are two sentences; Makkiyyah and another one Madaniyyah. In this case, indeed in both conditions Naskh (deletion) already teralisasi. Thus, paragraph Madaniyyah is as bellow (nasikh) the applicable law in paragraph Makkiyyah because paragraph Madaniyyah come later.Wallâhu best.
Bid’ah
If a Muslim wants to practice accepted by Allah Ta'ala, then he should do so in accordance with the commanded and His Messenger, and do not invent something ibadahpun on behalf of Allah and His Messenger, even though there is no foundation.
Because, as this practice must be rejected because the act of heresy. Well, what is the ruling heresy that? And what are the implications?
Hadith texts
عن عائشة رضي الله عنها قالت: قال رسول الله صلى الله عليه وسلم: من أحدث في أمرنا هذا ما ليس فيه فهو رد.
وفي رواية لمسلم: من عمل عملا ليس عليه أمرنا فهو رد
From 'Aisha radliyallahu' anha he said, the Prophet sallallaahu 'alaihi wa sallam said, "Those who invent (make something new) in our affairs this (religion) is not something that comes to him (not disyari'atkan), then it rejected. " (HR.al-Bukhari)
Imam Muslim in the history stated, "Those who make a practice of not including our affair (religion), then it is rejected."
Hadith urgency
Imam an-Nawawiy rahimahullah said, "This hadith is worth to remember and serve as witnesses / evidence of the falsehood of all evil deeds."
Some Instructions Hadith
This hadith implies that Dienullah is the perfect deen, does not accept the addition or subtraction. And this is what we can conclude from his words (the meaning): "This day have I perfected for you your religion and I have both ends meet My favor unto you, and have chosen for you Islâm as your religion is." (Q.s., al-Mâ`idah: 3). Therefore, it is obligatory for a Muslim to adopt a revelation from God through His messenger, without increase or decrease.
Anyone who adds something to the Dienullah but not derived from it, then it is not acceptable in the sight of God and rejected the culprit. Those, for example, who worship God Almighty through prayer is not disyari'atkan him, then he will not be accepted, dubbed the culprit guilty and Mubtadi '(heretics).
A Muslim must menyuriteladani Prophet in all actions, behavior and actions.
The original law in all it is a religious practice Tawqîfiyyah. This means that pentasyri'an (penggodokan Shari'ah) was limited to what was brought by Muhammad sallallaahu 'alaihi wa sallam, accompanied by surrender to it and believe in this practice as a bearer of absolute good, both for this life and the hereafter. In this case, Allaah says (which means): "But no, by your Lord, they (in effect) do not believe until they make you judge in all disputes between them, then they have no reservations in their hearts against the verdict you gave, and they receive the fullest. " (Q.s., an-Nisa ': 65)
A religious service will not be accepted unless two conditions:
First, Make ikhlash solely because of Allah Ta'ala.
Second, it should correspond with what is taught by the Prophet sallallaahu 'alaihi wa sallam, as mentioned in the hadith in this study.
Anyone who has been out of the methodology ittiba '(follow) the Prophet sallallaahu' alaihi wa sallam then it means he has gone into the methodology of reflexion '(do heresy) and Ihdâts (fetched) in religion. Though the Prophet sallallaahu 'alaihi wa sallam said (meaning): "Verily, the true speech is the Book of Allah and the best guidance is the guidance of Muhammad sallallaahu' alaihi wa sallam while the worst things are the things invented, and every it invented that is an innovation and every innovation is misguidance and every misguidance is in hell. " (HR.an-Nasa`iy of the hadith narrated by Jabir bin 'Abdullah)
Among the implications of the act of heresy is:
Accusing Rasullah sallallaahu 'alaihi wa sallam was hiding something against humanity by not deliver it to them.
Anyone who rides the rails methodology of reflexion ', meaning he was considered both the methodology and have become people who are not allowed to add something that God in His deen.
Innovators are always working hard in practice kebid'ahannya and it all goes away free will even be a sin that will carry it further.
(SOURCE: Manâhij Dawrât al-Silsilah al-Syar'iyyah'ulum Hadîts- Fi`ah -al-an-Nâsyi`ah- work Prof.Dr.Fâlih bin Muhammad al-Sagheer, et.al., H.56- 58)
Because, as this practice must be rejected because the act of heresy. Well, what is the ruling heresy that? And what are the implications?
Hadith texts
عن عائشة رضي الله عنها قالت: قال رسول الله صلى الله عليه وسلم: من أحدث في أمرنا هذا ما ليس فيه فهو رد.
وفي رواية لمسلم: من عمل عملا ليس عليه أمرنا فهو رد
From 'Aisha radliyallahu' anha he said, the Prophet sallallaahu 'alaihi wa sallam said, "Those who invent (make something new) in our affairs this (religion) is not something that comes to him (not disyari'atkan), then it rejected. " (HR.al-Bukhari)
Imam Muslim in the history stated, "Those who make a practice of not including our affair (religion), then it is rejected."
Hadith urgency
Imam an-Nawawiy rahimahullah said, "This hadith is worth to remember and serve as witnesses / evidence of the falsehood of all evil deeds."
Some Instructions Hadith
This hadith implies that Dienullah is the perfect deen, does not accept the addition or subtraction. And this is what we can conclude from his words (the meaning): "This day have I perfected for you your religion and I have both ends meet My favor unto you, and have chosen for you Islâm as your religion is." (Q.s., al-Mâ`idah: 3). Therefore, it is obligatory for a Muslim to adopt a revelation from God through His messenger, without increase or decrease.
Anyone who adds something to the Dienullah but not derived from it, then it is not acceptable in the sight of God and rejected the culprit. Those, for example, who worship God Almighty through prayer is not disyari'atkan him, then he will not be accepted, dubbed the culprit guilty and Mubtadi '(heretics).
A Muslim must menyuriteladani Prophet in all actions, behavior and actions.
The original law in all it is a religious practice Tawqîfiyyah. This means that pentasyri'an (penggodokan Shari'ah) was limited to what was brought by Muhammad sallallaahu 'alaihi wa sallam, accompanied by surrender to it and believe in this practice as a bearer of absolute good, both for this life and the hereafter. In this case, Allaah says (which means): "But no, by your Lord, they (in effect) do not believe until they make you judge in all disputes between them, then they have no reservations in their hearts against the verdict you gave, and they receive the fullest. " (Q.s., an-Nisa ': 65)
A religious service will not be accepted unless two conditions:
First, Make ikhlash solely because of Allah Ta'ala.
Second, it should correspond with what is taught by the Prophet sallallaahu 'alaihi wa sallam, as mentioned in the hadith in this study.
Anyone who has been out of the methodology ittiba '(follow) the Prophet sallallaahu' alaihi wa sallam then it means he has gone into the methodology of reflexion '(do heresy) and Ihdâts (fetched) in religion. Though the Prophet sallallaahu 'alaihi wa sallam said (meaning): "Verily, the true speech is the Book of Allah and the best guidance is the guidance of Muhammad sallallaahu' alaihi wa sallam while the worst things are the things invented, and every it invented that is an innovation and every innovation is misguidance and every misguidance is in hell. " (HR.an-Nasa`iy of the hadith narrated by Jabir bin 'Abdullah)
Among the implications of the act of heresy is:
Accusing Rasullah sallallaahu 'alaihi wa sallam was hiding something against humanity by not deliver it to them.
Anyone who rides the rails methodology of reflexion ', meaning he was considered both the methodology and have become people who are not allowed to add something that God in His deen.
Innovators are always working hard in practice kebid'ahannya and it all goes away free will even be a sin that will carry it further.
(SOURCE: Manâhij Dawrât al-Silsilah al-Syar'iyyah'ulum Hadîts- Fi`ah -al-an-Nâsyi`ah- work Prof.Dr.Fâlih bin Muhammad al-Sagheer, et.al., H.56- 58)
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